By now word of the great Gay Girl in Damascus hoax has spread throughout the western world and the blogosphere, becoming a much ballyhooed object of derision, snickering, finger wagging, tut tutting and all the rest. For those of you not in the know, here’s Color Lines’ Akiba Solomon’s deft summary of recent events— it precedes an analysis I highly recommend:

On February 19th, shortly before Syria’s Arab Spring uprisings began, an American-born Syrian lesbian named Amina Abdullah Araf launched “A Gay Girl in Damascus.” Araf had been posting comments and debating Middle Eastern politics online for years, but created her own space at the urging of Paula Brooks, co-founder of the news site “Lez Get Real.”

Araf’s blog featured her erotic poetry and her coming-out story—risky material since homosexuality is illegal in Syria. She also spread news of the government’s brutal crackdown on protestors, prompting Time.com to call her “an honest and reflective voice of the revolution.” In late April, Araf claimed that Syrian security forces visited her father’s home and accused her of “conspiring against the state,” “urging armed uprising,” and “working with foreign elements.” Subsequent posts found Araf “going underground,” although she was still able to “encourage other women in Syria to be more upfront” via an email interview with cbsnews.com. Last week, a cousin posted a dramatic account of Araf’s abduction by three armed men. Like the rest of “Gay Girl in Damascus,” that entry is now unavailable to the public.

Because they’re human beings, members of the LBGT and progressive blogesphere took to Twitter, Facebook and petition sites demanding information and protection for Araf. Days later, the blogger’s “Catfish”-style caper unraveled due to skeptical tweets from an NPR reporter; news of fake photos on Araf’s Facebook page; and an unnerving interview with a Montreal woman “Araf” had seduced via Facebook. On Sunday, The Washington Post revealed “Araf” to be Tom MacMaster, a white 40-year-old from Virginia who was raised a Mennonite and attends a graduate program at the University of Edinburgh.

At this point, MacMaster should have just said, “I’ve come down with a terrible case of white, male privilege. Please medicate me.”

Let me explain this very plainly: As a trans, queer woman of colour who writes authoritatively about her experiences I am very directly affected by the aspersions cast by this hoax. My words have power only if you believe them.

Now, this is hardly to claim that this little plague of white cis het guys in women costumes are the sole cause of all doubt and derision cast on those of us women, people of colour, LGBTQ people, PWD who speak out and speak loudly as we testify to our truths. That is certainly not the case. But they play so very deftly into the hands of that rash of men who say that there are no women on the Internet and that everyone claiming to be is really some creepy neckbearded guy in his mum’s basement. It gives a very powerful excuse to people who want to ignore us, erase us, marginalise us further, and another reason for them to simply shut down their minds whenever they read words of power from those the mainstream media almost never listens to.

In impersonating women of colour and queer women, the two fools behind Gay Girl in Damascus and Lez Get Real have done immeasurable damage with their high profile ‘outings.’ When so many of us out there are not listened to, are not given interviews with Time Magazine and CBS News to tell our stories in our own voices, what these two men have done is given every reason to news corporations to be even more gunshy about taking sources seriously if they do not come through the “proper channels.” It was likely as not a battle for some reporters to get their bosses to seriously accept ‘Amina’ as a credible interview subject, for instance. Now it will be an impossible battle when a real woman of colour has something to say to the mainstream press.